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ka maki n ghe jesu kai abin ne n gek a syai, a kyu da ghi kapanahum.
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ndong yeh rah ada nku no he a ghi bari gina Kankan. Ba a ho zom ba a yeh kwarek kun.
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mmaki yeh rah karak bin jesu, a titsi a syai ada wuzhi jesu a yeh ni gna mori shiti
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a yeh gek jesu a zhi gna bin Kankan,
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syai yu a ghi bari ghin madu a ghe ma sot mat pok mana yis zuh”
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Jesu ri kun nyan ni sisit. Imam ka a zhi kwarek ni rah, no he rah yeh a hah a nyoin di gna ada rah ni jesu yeh, mi yhe rah ba n zhi yurok ghi ghea ghi rami ba.
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ni hom mi ma ntsa ba n zhin n ghea gek ge ba, imam ghi ryab ka bin nku mi a ghi cini.
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mi ma nka syai yeh dami ghin nay eh ruwami tin a ghi ron mi. n ryea ni syai ndong yeh yhea a ghi gyass, ndong ma kyu syai a kyu, ye nku mi zhi syai a zhi”
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ka jesu karak womu a karak yorek, a fatarak a rhea “ghi izaraila ma ba n sok sherin mi ka hen ge syai gno ba”
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nohe a titsi gan da wuzhi jesu, a gyea a yeh tsa yeh kukunu chini
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“ka a kai, jesu kyu da n kut ghi nain, a nen mentsi na syai ni Kankan a fivau ge.
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ka a zhi kwarek ni rhizhin kut du, ndong syai no he a whoh a tarin gna, a ka ghea tsan yeh madda, syai a Kankan asyai kudde a fivau ni
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ka jesu tsa gna, nyan nu rira gna lop pi a ryan geh “kade ghi gyei ba”
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syai jesu kyu a da rirak kun nghe a tari ni byi syai a syai yeh sam. A rye “zizam, n rango yeh somi ghi gru”
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byi somi a shizho a ba zhiza bin, syai jesu a ning yeh madda ge.
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sussuk ghannu gyas yobban, a ryi kun yan ni gyoukat bawai a ghi rye “yeh shyezhi mat gyeah, bawai barki a syai ya”
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bin a tittizhizhi jesu kwasiri ghin ghi judiya na chanak a kukude.
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A nen mentsi ghirah yohona a mitsak a sussuk binne.
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syai yohana wuhzi a nen mentsi aba a hah gan n gek jesu yeh” a who yeh daru, ho n chorin ndong?
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ka gyea kwarek ni jesu, a syai yeh ryea “yohana ye baptismal hah mat gek ge yeh, a who ye daru, ho n chorin ndong”
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n makin mu jesu nizha syai ni Kankan gyeigyei yeh kukunu navye rhum, na syai n ge aya vok a sonzhi tsa kut.
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jesu shyeri a van gan yeh, “ghi da ghi da rani yohana nyen n ge ghi tsa ghi karak. A vok a sok tsa kut, ye gyanzhi a ghi sit, yeh bibitak zon a chini, yeh sak kari bin a ghi kari, no he a wuh a yutsa gan, yeh sak dami man a ghi zizan a titti bin.
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ka sai n ge ba a dek tintsi byi n gek miba n da barki gna”
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ka nen mentsi ghi rah yohona kyu, syai jesu a rana a syai ye” ghi kyu da n ye chye? Wun a zhukat kyi?
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imma ghi da yeh tsa gna? Syai a zhi a nyan zhizhi yeh sak man? Nezini, no hye a ghi zizah yenyan no he a dama man, ni no hye a rak ruruwak a ghi sho zhi ghi rah res.
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imma ghi da yeh tsa gna? Yeh tsa mbup? Nyi, n ran ghin ma no hye akyu ni hom.
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n go ghe no he a wor n chi gna, n da hah ni tsa hah n gek ghen, no he an da romi zhinnu.
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n ghi ran ghen yeh sussuk nohye wuh da ghe madda ba a kyu ni yohona ba. Imam no hye ge jedini in rires na bawai a kyu na”
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ka asyai karak hommu, fyani na yeh shyezhi man ghin. A rabe bawai aka pyas, n ye a sok baptisimal na yohona.
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imma a wurwap be kan ghan bar bawai n gekghan nge ba a shye baptisimal na yohona ba.
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n gnu marak a syai nan byen ne gna? A zhi ka hey gna?
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a zhi ka hey a nang no he a ghi shye zhi in gek yob ni shyeni, no hey a shisho a ghi wuzhi a cigan, aghi rhi n wuzhin ghin a tutoro, imam bag hi yuwang ba. N shanzhi sham rah wur, bag hi yei ba.
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yohona yeh baptisimal gyea ba a ghi ri shing kun ni shu a shu ba, imama ghi ran gyea a fvam rhum.
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tsam bawai gyea, a ghiri aghi shuh, ghi range a sho gna bari ne shuh a shuh, gyeindi ye shyea zhi a man ghin na ye vye zhiyea zhi a man ghin na ye vye zhizhi.
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imma ghini a ghi tsitsa gna yeh a nang na.
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Ndong wurwab bu a wuhzhi jesu ada ri nyen rig hi rahgna. Ka jesu da n rah, a da shi sho shori nyen rin nyen shisho.
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Syai ndong wuh ruhzhi n yeh kut no he a yeh me a zhi zhi. Ka a ci ye jesu shisho ni ghi rah wurwab bu, a yeah ni vou bob rumi zom.
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A sam kwarek na tak jesu, a ghi yei, a ghi nyan zhi jesu a yizhi ye tak ge, syai a yezhi jesu a tak ge ni bichi gna, a fonak atak ge ni nyu gna, syai a muzhi jesu bob yeh tak ge.
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ka wurwamu a tsa nyen he wuh zie, a ranni chi gna “syai gno a yeh tsa mbub a jane chi ho wuh gno a nne, a yeh vye zhizhi.
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Jesu sheri arab ba, “simon n da bin n da rango” a rhe ye rah, ryab”
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Jesu ryab be be “ ndong yeh nizi tah dam syai aba no he adama tah.” Na ndong dam nak a tuwong, na baa da kur atuwong.
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maki gye a syai yeh ba mak chuan na ba, a tak gan a man ne. a nyam ge ghi kyu ni bara?
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siman sheri a rey “ no he a kyu ni na manne.” Jesu range yeh, “ ghi ryab yorok”
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Jesu fatarakl n gek wuh a rah ni siman yeh ghi tsa wuh gno. N ren ghi rah ge bage nimi aning fatsa tak ba, imam wuh gno a shyea tak mi na yirhi gna, a yeazhi gan ma ni bichi gna.
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ba ghi shemi yorok ba, imam kan maki n ge n gyea ba n dek yeazi mi atak ba,
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ba ghi muzimi chi ni titti bub ba, imam wuh gno a muzhi mi a tak ghe nib uh
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ni hom n ghi ran go, a rye zhizhi gna n gye a da Kankan n yeszi gna gan, reh reh bar bawai. Imam no he a yeska gna gan ka kyak, a ghi bari bawai ka kyak”
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syai jesu ran ge yeh” a vye zhizhi ghe a fatsa ghe gan”
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no he a shisho n ge, a bar yam zi na ci gan “Ngo a ma ghe a ghi yeazi a vye zhizhi yeh?
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sai jesu rani wuh, “ni zhi ryi ghin ge n bawai ghi shu a tin deh.kyu ghi ni kenepi”